I raise this as a potentially useful concept to include in your
consideration of representation issues. This is a feminist protest group
that is using nudity to protest at the sexist,
misogynistic patriarchy
that they believe dominates global culture.
Its pertinent to
analysis of music videos and slasher films as each feature near-nudity
or nudity frequently, with artists such as Madonna, Rihanna and Lady
Gaga clearly trading on their bodies and sexual appeal ... BUT claiming
(as
post-feminists would argue) to be strong women in control and
expressing themselves, rather than victims of the
male gaze. The slasher
movie is often criticised for its wide use of female nudity, though
these feminist campaigners are partly making the point that women have
long been encouraged to feel ashamed of their bodies - can a seemingly
sexist genre really be reclaimed as a positive expression of female
liberation?!
The starkly contrasting ways in which traditional
feminists and post-feminists (who believe that equality of the sexes has
been achieved, so its outmoded to perceive women as victims of a
male-dominated culture, or
patriarchal society) read media texts is
certainly something for you to consider when analysing your own work as
well as existing media texts.
NB: the web page contains
a topless image, so if you do follow the link take care not to do so in
a school setting or around younger siblings. I've copied in the full
article below so you needn't do so!
ARTICLE:
http://www.guardian.co.uk/world/2012/sep/22/femen-topless-warriors-global-feminism
In a chaotic and crumbling former public washhouse in a rundown
district of northern Paris, Inna Shevchenko was explaining how a large
leather punchbag hanging from the rafters might be used by the foot
soldiers of a new generation of feminists.
As she prepared to
welcome recruits to the Ukrainian-based feminist group Femen's first
"international training camp", it was clear that the instruction would
not be all ideological. The talk was of "war", "soldiers", "terrorism"
and "enemies". Was it not curious, one French journalist asked, that
Inna and her warriors had adopted the language of combat, traditionally a
male domain, to describe their mission?
Was it not also inconsistent, another asked, that the new feminists were using nakedness to rail against female exploitation? In a week that had seen the banning of photographs of a topless Duchess of Cambridge, it was certainly topical.
"Ah,
but we have a different idea; we are talking about peaceful war,
peaceful terrorism," Inna said. "We are taking off our clothes so people
can see that we have no weapons except our bodies. It's a powerful way
to fight in a man's world. We live with men's domination and this is the
only way to provoke them, the only way to get attention.
"We
don't hide our bodies, we don't hide our faces, we confront our enemies
face to face. We look them in the eyes and we have to be well prepared
physically for that."
There was, she explained patiently, no contradiction in going topless or naked to protest
against what they view as the three main evils of a global "patriarchal
society": sexual exploitation, dictatorship and religion. Protesting
naked, as Femen's slogans insist, is liberté, a reappropriation of their own bodies as opposed to pornography or snatched photographs which are exploitation.
On a less intellectual level, taking their clothes off ensures a lot of publicity.